Categories: All - social - morality - companionship - faith

by aa ab 8 years ago

497

The Concepts of Ethics

The essence of the teachings emphasizes the importance of combining faith with moral character, highlighting how actions rooted in morality can elevate one's spiritual status. It underscores fasting, prayer, and almsgiving as key practices that purify and sanctify believers, fostering a deeper connection with the divine.

The Concepts of Ethics

Validation

Practice

Declaration

Profession

Foundation

Conviction

“Iman has over sixty branches (parts): the highest of which is the belief that nothing deserves to be worshipped except Allah and the lowest of which is the removal from the way of that which might cause harm to anyone. And modesty (haya’ الحياء) is a branch of it.” (hadith)

“A believer by virtue of his good morals may attain the status of one who fasts (voluntary fast) regularly and performs prayer at night”. (hadith)

When the Prophet (saw) was asked: Whom Allah likes most amongst His subjects? He replied: “The one who possesses superior moral qualities”. (hadith)

“Courtesy and good morality melt the sins just like water melts the ice. And immorality spoils good deeds as vinegar spoils honey.” (hadith)

“None of you will have faith (will be a true believer) till he wishes for his (Muslim) brother what he likes for himself.” (hadith)

“The most perfect believer in faith is the one who is best in moral character. ..” (al-Tirmidhi)

“…Take alms of their wealth, so that it may purify and sanctify them. (9: 103)

“O you who believe! Fasting was made compulsory for you, as it was made compulsory for those who preceded you, so that you may become righteous.” (2: 183)

“…whoever determines the performance of the pilgrimage therein, there shall be no lewdness (depravity) nor abuse nor angry conversation on the pilgrimage(2: 197).

“…And establish regular prayer; for prayer restrains from indecency and evil” (29: 45)

Moral Training

Enjoining & Forbidding As a means

Prophet’s Excellent example

Performing an Obligatory acts

Divine religion As the source

Reform of Self

Practical Training

Social change & Social Training

Establishment Of adalah

Striving and Searching The truth

Enjoining & Forbidding

Setting up As a model

Companionship Of Good

Academic

Attaining Knowledge and Doing virtues

Lives of Sahaba & Salihin

Improving Relationship With Allah

Motivation & Determination

Love of the Prophet

Thought for Life after death

Sensitivity & consciousness

Reciting and Understanding The Quran

To be closed To Allah

Purifying The soul, faith & actions

Obeying/ Practicing Life of the prophet

Following Lessons from Pious people

Observing Salat al-Nawafel & Fasting

THE CONCEPTS OF ETHICS

STRUCTURE OF ISLAMIC ETHICS

Practical training
Moral training
Academic / Intellectual training
Spiritual training

FIELD OF ETHICS

Applied
Example

Cooperation

Justice

Right to life

Obedience to parents

Application of normative theories to practical moral

problem

issues

Metaethics
Systematically studies the meanings

judgments

ethical terms

Normative
Seek to set

standards

norms

IMPORTANT OF ETHICS

Validation and authentication of Iman
Definition of Iman
The level of faith (iman) is proportional to the level of morals
Good morals are conditions of validity of Iman
Benefits

Spiritual

Good morals = voluntary worship

The dearest one to Allah

Good morals eliminate sins

Social

Wining hearts of people

Building good reputation

Strong & peaceful family life

harmonious society

Good leadership

The spirit of Islam
What is Islam?

Good relationship with Allah in its spiritual sense

Good relationship among human beings = good morality

pure worship (‘ibadat) is for moral purposes

al-Zakah

al-Salah

al-Siyam

al-Hajj

ETHICS IN ISLAM

Al-akhlak/ethics
Al-Ghazali

character is an established state (of the soul) from which actions proceed easily without any need for reflection or deliberation

“the study of certain religious beliefs (i‘tiqadat) and of rightness and wrongness of action for the purpose of practice and not for the sake of mere knowledge.”

science of practical religion (‘ilm al-mu‘amalah).

the science of the path of the Hereafter (ilm tariq al-akhirah) or path trodden by the prophets and righteous ancestors (al-Salaf al-Salih).

according to Abdul Qadir al-Jurjani

a deep state of the self produces acts, behavior with ease with no need of sophisticate thinking and reflection

Known as
'ilm al-akhlāq

from word khuluq

the spiritual constitution of man

‘inner disposition’ of the soul

character

branch of knowledge

studies akhlāq (morals)

science of morality

DEFINITION

Morality
Latin :‘moralis’ ‘mores’, custom, the traditional norm of a people
Ethics
Technically

the branch of philosophy dealing with values relating to human conduct, with respect to the rightness and wrongness of actions

Literally

ancient Greek: ethos, means character