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Conclusion: Because ethnicity is largely a social construct this means that the existence of ethnicity is based on one's perception of what ethnicity is. With that being said, the social construction of ethnicity in America is one that is shifting. Non-white americans do not have access to symbolic ethnicities like their white counterparts do. With non-white American's beginning to emerge as the majority American demographic, their perception of ethnicity is going to be the primary one in the United States. Thus, ethnicity is finite and defined by social expectations.
"...the concept that all ethnici- ties mean the same thing, that enjoying the traditions of one's heritage is an option available to a group or an individual, but that such a heritage should not have any social costs associated with it," (Waters, 1996, p. 206).
"In 2019, a little under 40% of the total U.S. population was either nonwhite or Hispanic. Non-Hispanic whites are expected to be a minority of the U.S. population in about 25 years,"(The Associated Press, 2020, p. 2).
"It is one of the unfair aspects of life that results from living in a society with ongoing racial prejudice and dis- crimination," (Waters, 1996, p. 203).
"...all ethnicities are not equal; all are not symbolic, costless, and voluntary. When White Americans equate their own symbolic ethnicities with the socially enforced identities of non-White Americans, they obscure the fact that the experiences of Whites and non-Whites have been qualitatively different in the United States and that the current identities of individuals partly reflect that unequal history," (Waters, 1996, p. 201-202).
Symbolic ethnicity is a term coined by Herbert Gans (1979) to refer to ethnicity that is individualistic in nature and without real social cost for the individual," (Waters, 1996, p. 199).
"The reality is that White ethnics have a lot more choice and room for maneuver than they themselves think they do. The situation is very different for members of racial minorities, whose lives are strongly influenced by their race or national origin regardless of how much they may choose not to identify themselves in terms of their ancestries," (Waters, 1996, p.200).