The Wayuú community
Geographic information
They are considered nomads
Settled down in
The desert scenary of the Guajira
Caracteristics
High temperatures
some aquifer wells
The river Ranchería passed for the territory
Municipalities
Barrancas
Distracción
Fonseca
Maicao
Uribia
Manaure
Riohacha
Zulia
Caracteristics
High temperature
Arid desert
The river Limón passed for the territory
In the part call Guajira
Language
This community is bilingual
Spanish
The most people of this community speak it
Arawaka linguistics family
Wayuunaiki
this has six vowels
this has sixteen consonants
This is their official language
This means: "person with good use of reasoning"
Food
Rice with shrimp
This rice tastes different because the shrimp are parboiled and dried in the sun to dehydrate them and concentrate their flavor
Friche
Typical dish of the Wayuu, the goat is split with meat, bones and visors and then fried with salt
Iguana stewed with coconut
A very common dish in the inland municipalities of La Guajira
Iguaraya
Cactus fruit, It has digestive properties and is the base of juices and wine
Fried turtle
In rice, in soup and stew
Demographic information
The Wayuu people are the most numerous in the country, located in 10 municipalities of the Colombian Guajira with approximately 270,413 recognized people belonging to the Wayuu people
48.88% are men and 51.12% women. The Wayuu population is concentrated in the department of La Guajira, likewise, it is also found in the department of Cesar and Magdalena
Traditions
Customs
The knitting
they express their conception of life and everything that surrounds them
the woman is the only one who can weave
The confinement
the majayulu who is the adolescent woman, after her first bleeding she is forced to be locked in the house to keep her away from bad energies
the care she receives from her female relatives are:
a bath to hydrate and soften all her skin
this bath is water from kutena or naked indian
a diet based on fermented drinks such as:
guarapo, corn chicha or juices extracted from roots
her hair is cut so that it grows much stronger
in this state all the customs and traditions of her culture are transferred
the "Araña Wareke" teaches her the Wayuú knitting
The wedding
The couple has to go through three process before of married ceremony
Hand request
The young uncle is the responsible of speak with the bride's parents
He have to express the intentions of the groom with the marriage
The groom can't do this because it means disrespect for the family and tradition
Dowry pact
It is a collection
The groom gives necklaces, animals and other goods to the bride's family
This happens because
in this culture the woman is the most important member of the family
and her departure represents a great loss for his familiars
Wayuú marriage day
It consist of
a great party where the inter-family relationship is formalized
delivery of the agreed dowry
The road towards Jepira
In the Wayuú culture two waves are held
the first does not represent an eternal farewell
Friends and familiars of the deceased
settle in hammocks
eat goat meat
drink large quantities of "chirrinche"
At day
they hold vigil the deceased
they mourn the deceased
they remember to the deceased with longing
At night
they meet to talk, tell jokes and drink coffee
On the day of the burial
the deceased is taken out of the house to be taken to the cemetery
familiars and friends are next to the grave
other relatives shoot into the air to shoot the dead from the ground
in the second the soul of the deceased arrives at the gates of Jepira
Jepira is the land of the dead
The Wayuú's second burial
10 or 15 years after the first burial
the familiars gather to prepare the ceremony of second wake
This ceremony is the responsibility of an elderly woman of the family
She is in charge of removing the remains of the corpse
she clean the remains and then place them in a crock pot
it is represents a true farewell
because of the deceased are taken to the ancestral cemetery and buried forever
The Wayuú dance: "La Yonna"
The dance is danced on a clear and flat terrain called "el pioi"
This dance is by
to get a good harvest
to welcome a person into the community
to honor someone
to express thanks for what was obtained
to demonstrate forces and resistances
to start a friendly relationship
Men have to dance with all women until they get tired
they are offered a gift at the end of the dancing
Celebrations
Wayuú Culture Festival
The festival is celebrated every year between June 12, 13 and 14
Three days without rest full of fun, praising customs such as:
Majayut
the next ambassador of the Wayuu community is chosen by
her knowledge in the wayuunaiki language
her knowledge about traditions and current reality
Plays
children interpret the myths and legends of their culture
Competitions
shooting with cardón, wrestling, sling shooting and horse racing
Craft samples
Wayuu backpacks give rise to a parade of colorful threads full of meaning
Dances
Yonna or Kaulayaa
Contests
Wayuu instruments such as the kasha, the tariraü, the wontoloyaa and the turompa
Gastronomic samples
typical dishes such as friche, mazamorra and fish
Clothing
For the daily
Women
Wayushein or "Manta guajira"
loose fitting dress
Wusi
intimate gargment
The Kumas
Collars inherited for the ancestors
Colourful shawl in the head
Kapatera
a knitting bag
Waireñas
Leather sandals
Men
White shirt
White pant
Wayuco
Loincloth
Uwomü
hat made of straw
Waireñas
leather sandals
Special occasions
Costume of the "embarradores"
Made of Canvas or linen
Long pants
Hood
Shirt with logs sleeves
Coat and jacket
Costume for "Las mascaritas"
A mask or somethig to hide the face
Socks in the hands
Women use maracas in their hands
Dance "La Yona"
Women
A manta guajira
A shawl in the head that goes to the floor
Men
Original Wayuco with his belt
Carracho
Colourful and knitting hat with a peacock's feather