Concept of Knowledge
(Nurul Farhana Anas
1510362
section 8)
Other than God is Alam
'alam: ayatullah. "we given two books'
Books of nature
Books of relevation (Quran: the hidden books)
discover meaning of hidden signs
want to know meaning of quran
knowledge is arrival of meaning
Quran invite man to ponder, think and learn
Opposite of knowledge
jahlul(ignorance)
doubt
conjecture
baseless speculation (nazar)
extension of subjective
desire, lead to debate
Mira' blameworthy lead to debate
together with negligence,
forgetfulness, sleep and death
Purpose of seeking knowledge in Islam
to practice with it
to achieve the happiness of both worlds
to distinguish between right and wrong
to get Allah's pleasure
Definition
Literally: from word 'ilm : al-ma'rifah,al-fiqh,tadabbur,basiran,tadhakkur,tafakkur.
Technically: realization of the meanings of thing(according to imam al Ghazali)
The arrival of the ma'ma(meaning of an
object in the soul and its arrival of the meaning(Al Attas)
Realization of something in its true nature
a firm belief that accords with the reality of things
There are two types of ignorant:
Simple Ignorant
when a person does not know
Compund Ignorant
when a person think he may know but actually he doesn't know
By Muslim Scholars
Imam Al Ghazali
Theoretical (known the states of being as they are
Practical (deal with human to find out)
Presential (direct from Allah)
Acquired (indirect, with effort)
Religious (more specific than transmitted knowledge)
Intellectual (attained by human intellect alone)
Fard'ayn (obligatory every muslim)
Fard kifayah (obligatory for Muslim community as a whole)
Ibnu Khaldun
Intellectual Knowledge
Logic
natural science/physics
medicine
sciences of being beyond
nature/metaphysics
magic & talismans
alchemy
sciences dealing with quantity
geometry
music
astronomy
Transmitted Knowledge
Al Quran
Al Hadith
Jurispudence
Theology (dialectics)
Sufism
Linguistic sciences
(grammar, literature)
Knowledge in Islam
Recitation of basmallah
according to Imam Syafie:
Wajib recite Basmallah
Intention is very important
we have to renew our intention
Knowledge is certainty
it is obligatory for every one
Crisis of knowledge
ignorance
corruption of knowledge
in reality it is not knowledge
political
spiritual
economics
knowledge is inside
it can be true or false
within in our soul
outside in our mind is not knowledge,
it is information,data,things(object of knowledge
sometimes Quran refers to
soul as ruh,nafs,aqal,qalb
knowledge is neutral
Causes of leading to the crisis
internal
loss of adab
Adab is invited to a plentiful and marvellous thing
Adab refer to
1) recognition and knowledge of the right and proper place, station,and condition in life
2) to self discipline in possible and willing participation in enacting one's role with that recognition and acknowledgement
external
confrintation with western culture and civilization
Three group make corruption to knowledge
ta'wil al jahilin
intihal al mubtilin (plagiarism)
most serious crime in education, religion
tahrif al ghalin (distorted interpretation of the extremists)
Sources of knowledge
Al Quran
book revealed from Allah to His Last Messenger and transmitted to us through an authentic continuous narration
Pure speech from Allah
- no corruption
- guidance and mercy
proof of prophethood
- light
sunnah
clear path, pattern of life
the acts, saying and
approval of Messenger of Allah
Types of Sunnah
Sunnah of
binding law
specific sunnah
of the Prophet
normal physical acts of
every human being
acts based on
human experience
Islam is religion based on upon knowledge
knowledge is soul
ruh
without body
nafs
body fulfilling nafs
aqal
when a soul in state of hidayah/to thinking
qalb
knowledge is certainty
confront to reality and truth
knowledge is light
lead to proper place
bring justice
gives benefits
knowledge lead to proper recognition of Allah
One of the Beautiful/Names/Divines/attributes of God
Adab and knowledge acquisition
purify soul from impure traits
minimize affairs of the world
humble toward teachers
ignore different opinions among people
learning what most important
beautify inner-self with virtue