Friend Group

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Nonverbal Communication

Stephen Weaverにより

TOOLS FOR CLIL- BY ELISABETTA NANNI

Elisabetta Nanniにより

Public Relations

Katie Scottにより

Error Analysis

ADA LUCIA ASENCIO RIVERAにより

Friend Group

Religious Background/ Intuition & Interpretation

As described in Psychology Today, women's intuition extends to non-verbal communicative cues

Decision-making based on Pathos = value in Pathos

Somewhere in between Mormonism and Ex-Mormonism

rarely experience intution, rely on intuition of first two members; frequently ask for input of these members

Active Mormon

rarely relies on intution; labels any feelings as answers to prayer or answers from God

Ex-Mormon

reliance on intuition which I do not credit to a higher power

Christian born to parents who are pastors in a Spanish baptist church

relies on intuition which she sometimes will state as a feeling which she believes came from God

Bilingual/Biliterate: English & Spanish within our group

Better understanding between three Spanish speakers

As explained in Understanding, connection, and identification, bilingual people feel most accurately understood by other bilingual people. This means that there is sometimes minor translations made in order to accommodate the two English-only speakers.

Different dialects

English-only speakers

Occasional frustration felt by these members when Spanish is used in contexts where immediate translation is unavailable

Non-native Spanish learned from English

Salvadoran/Honduran Spanish

the community members who use these dialects commonly express feeling that they never fully learned English or Spanish

Chilean Spanish

Bilingual/Biliterate: English & Spanish outside our group

Different dialects in different contexts

The Spanish we use around the Chilean and Honduran mothers of our communities is full of 'usted' and 'mande,' which exists in complete contrasts with the 'tu' and 'que' so casually included in the Spanish of our community. The Spanish we use in public/in dangerous situations/in awkward situations is secretive, figurative, inventive, and twists even our secret language into a form of communication that an outside Spanish-speaker may turn up an eyebrow at. We translate our English references into Spanish words that don't otherwise make sense, adding an extra layer of protection to our already intimate diction. Swear words in Spanish and English are meaningless to some community members and off-limits for others. Within our community, the music we listen to with just us three Spanish speakers is different than what we listen to when all five of us are present.

In How to Tame a Wild Tongue by Gloria Anzaldúa, she details eight different forms of communication across Spanish and English which each take place in different contexts. The forms of communication which exist in our community across Spanish and English are not the same as Anzaldúa's, but still exist distinctly and are reserved for specific situations/specific companies.

Use of second language as a method to ensure safety, usually these conversations happen in Spanish

There are also situations where using a second language in front of monolinguals will just spare us an awkward moment. For example, we will use a second language in a social gathering when asking each other when we want to leave a or if we are bored or inquiring about someone else there, all things that wouldn't be socially acceptable to just say aloud in a commonly understood communication form.

Decision-making and communication based on Logos = value in Logos

Oftentimes in the city around English-speaking men, members of our community rely on Spanish communication in order to make the best decisions about safety. This becomes jeopardized in situations where the safety threat shares our two languages. In these cases, we rely on nonverbal communication. When we can achieve private communicate in one language, we relay the decision reached to the English speakers through nonverbal cues.