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This day is known as observance day, there are four holy days on the New Moon, Full Moon, and quarter moon days every month. Monks and nuns recite the Patimokkha and lay people follow the 8 precepts.
The Buddha was not concerned with satisfying human curiosity related to metaphysical speculations. Topics like the existence of god, the afterlife, or creation stories were ignored by him. During the centuries, Buddhism has evolved into different branches, and many of them have incorporated a number of diverse metaphysical systems, deities, astrology and other elements that the Buddha did not consider. In spite of this diversity, Buddhism has a relative unity and stability in its moral code.
In some religions, sin is the origin of human suffering. In Buddhism there is no sin; the root cause of human suffering is avidyā “ignorance”. In the entrance area of some Buddhist monasteries, sometimes the images of four scary-looking deities are displayed, the four protectors whose purpose is to scare away the ignorance of those who enter.
Buddhism does not require faith or belief. If faith can be understood as believing something which is unsupported by evidence, and ignorance is overcome by understanding, then faith is not enough to overcome ignorance and therefore suffering. And belief, as understood by other religions, is not necessary in Buddhism:
“The question of belief arises when there is no seeing - seeing in every sense of the word. The moment you see, the question of belief disappears. If I tell you that I have a gem hidden in the folded palm of my hand, the question of belief arises because you do not see it yourself. But if I unclench my fist and show you the gem, then you see it for yourself, and the question of belief does not arise. So the phrase in ancient Buddhist texts reads 'Realizing, as one sees a gem in the palm'”
(Rahula W., p.9)
In its most basic form, Buddhism does not include the concept of a god. The existence of god is neither confirmed, nor denied; it is a non-theistic system. The Buddha is seen as an extraordinary man, not a deity. Some Buddhist schools have incorporated supernatural entities into their traditions, but even in these cases, the role of human choice and responsibility remains supreme, far above the deeds of the supernatural.
In some Chinese and Japanese Buddhist monasteries, they go even further by performing a curious exercise: The monks are requested to think that the Buddha did not even existed. There is a good reason for this: the core of Buddhism is not the Buddha, but his teachings or dharma. It is said that those who wish to understand Buddhism and are interested in the Buddha are as mistaken as a person who wishes to study mathematics by studying the life of Pythagoras or Newton. By imagining the Buddha never existed, they avoid focusing on the idol so that they can embrace the ideal.
An Indian religion, Buddhism encompasses a variety of traditions, beliefs and spiritual practices largery based on original teachings attributed to the Buddha and resulting interpreted philosophies.
The roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. The origin of Buddhism points to one man, Siddhartha Gautama, the historical Buddha, who was born in Lumbini (in present-day Nepal) during the 5th century BCE. Rather than the founder of a new religion, Siddhartha Gautama was the founder and leader of a sect of wanderer ascetics (Sramanas), one of many sects that existed at that time all over India. This sect came to be known as Sangha to distinguish it from other similar communities.
The Sramanas movement, which originated in the culture of world renunciation that emerged in India from about the 7th century BCE, was the common origin of many religious and philosophical traditions in India, including the Charvaka school, Buddhism, and its sister religion, Jainism. The Sramanas were renunciants who rejected the Vedic teachings, which was the traditional religious order in India, and renounced conventional society.
Siddhartha Gautama lived during a time of profound social changes in India. The authority of the Vedic religion was being challenged by a number of new religious and philosophical views. This religion had been developed by a nomadic society roughly a millennium before Siddhartha’s time, and it gradually gained hegemony over most of north India, especially in the Gangetic plain. But things were different in the 5th BCE, as society was no longer nomadic: agrarian settlements had replaced the old nomad caravans and evolved into villages, then into towns and finally into cities. Under the new urban context, a considerable sector of Indian society was no longer satisfied with the old Vedic faith. Siddhartha Gautama was one of the many critics of the religious establishment.
After Siddhartha Gautama passed away, the community he founded slowly evolved into a religion-like movement and the teachings of Siddhartha became the basis of Buddhism. The historical evidence suggests that Buddhism had a humble beginning. Apparently, it was a relatively minor tradition in India, and some scholars have proposed that the impact of the Buddha in his own day was relatively limited due to the scarcity of written documents, inscriptions, and archaeological evidence from that time.
By the 3rd century BCE, the picture we have of Buddhism is very different. The Mauryan Indian emperor Ashoka the Great (304–232 BCE), who ruled from 268 to 232 BCE, turned Buddhism into the state religion of India. He provided a favourable social and political climate for the acceptance of Buddhist ideas, encouraged Buddhist missionary activity, and even generated among Buddhist monks certain expectations of patronage and influence on the machinery of political decision making.
Where do Christians Worship
Traditionally, Christians go to Church (to Chapel or to Cathedral) for worship. They are often built in a shape of a cross with the altar facing east towards the rising sun,
The word church derives from the Greek "ekklesia", meaning the called-out ones. Its original meaning is to refer to the body of believers, or the body of Christ.
The word church is used to refer to a Christian place of worship by some Christian denominations, including Anglicans and Catholics. Other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word "church" to refer to a building, as they argue that this word should be reserved for the body of believers who worship there. Instead, these groups use words such as "Hall" to identify their places of worship or any building in use by them for the purpose of assembly.
Christian worship
Christian worship involves praising God in music and speech, readings from scripture, prayers of various sorts, a sermon, and various holy ceremonies.
Anglican Church
Orthodox Church inside
The Bible is a collection of sacred texts or Scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and men. Roman Catholics, high Church Anglicans and Eastern Orthodox. Christians emphasize the harmony and importance of Scripture, while Protestant churches, including Evangelical Anglicans, focus on the idea of sola scriptura or just Scripture.
The Bible is divided into 2 parts:
The old Testament is the first part of the Christian Bible, based on the Hebrew Bible, a collection of ancient religious writings the Israelites believed most Christians and religious Jews the sacred word of God.
The new Testament is the second part of the Christian biblical Canon. The new Testament discusses the teachings and personality of Jesus, as well as developments in first-century Christianity.
The books which make up the Christian Old Testament differ between the Catholic, Orthodox, and Protestant churches, with the Protestant movement accepting only those books contained in the Hebrew Bible, while Catholics and Orthodox have wider canons. A few groups consider particular translations to be divinely inspired, notably the Greek Septuagint and the Aramaic
Peshitta
Based on the Thirteen Principles of Faith formulated by the Rambam in his Commentary on the Mishnah (tractate Sanhedrin 10:1).
1. I believe with complete faith that the Creator, blessed be His name, is the Creator and Guide of all the created beings, and that He alone has made, does make, and will make all things.
2. I believe with complete faith that the Creator, blessed be His name, is One and Alone; that there is no oneness in any way like Him; and that He alone is our God - was, is and will be.
3. I believe with complete faith that the Creator, blessed be His name, is incorporeal; that He is free from all anthropomorphic properties; and that He has no likeness at all.
4. I believe with complete faith that the Creator, blessed be His name, is the first and the last.
5. I believe with complete faith that the Creator, blessed be His name, is the only one to whom it is proper to pray, and that it is inappropriate to pray to anyone else.
6. I believe with complete faith that all the words of the Prophets are true.
7. I believe with complete faith that the prophecy of Moses our teacher, peace unto him, was true; and that he was the father of the prophets, both of those who preceded and of those who followed him.
8. I believe with complete faith that the whole Torah which we now possess was given to Moses, our teacher, peace unto him.
9. I believe with complete faith that this Torah will not be changed, and that there will be no other Torah given by the Creator, blessed be His name.
10. I believe with complete faith that the Creator, blessed be His name, knows all the deeds and thoughts of human beings, as it is said, "It is He who fashions the hearts of them all, He who perceives all their actions." (
11. I believe with complete faith that the Creator, blessed be His name, rewards those who observe His commandments, and punishes those who transgress His commandments.
12. I believe with complete faith in the coming of
Moshiach, and although he may tarry, nevertheless, I wait every day for him to come.
13. I believe with complete faith that there will be resurrection of the dead at the time when it will be the will of the Creator, blessed be His name and exalted be His remembrance forever and ever.
The synagogue is the Jewish place of worship, but is also used as a place to study, and often as a community centre as well.
Orthodox Jews often use the Yiddish word shul (pronounced shool) to refer to their synagogue. In the USA, synagogues are often called temples.
In Orthodox synagogues men and women sit separately, and everyone (except young girls) has their head covered. In a Reform synagogue men and women can sit together.
Synagogue services can be led by a rabbi, a cantor or a member of the congregation.
Traditional Jewish worship requires a minyan (a quorum of ten adult males) to take place.
In an Orthodox synagogue the service will be conducted in ancient Hebrew, and the singing will be unaccompanied.
Few British synagogues now have a choir, but they are more common in the USA.
In a progressive (Reform, Liberal) synagogue the service will be at least partly in English, there may a choir and instruments, and men and women can sit together.
Everyone except unmarried women wears a hat in synagogue in order to show reverence to God. (And once unmarried women pass a certain age they usually wear a hat too.)
Jewish men always wear hats when they are saying prayers which mention God's name.
Observant Jewish men wear a hat almost all the time.
The most common hat for men in the synagogue is a small round cap called a yarmulke (Yiddish) or a kippah (Hebrew), but an ordinary homburg or street hat will be accepted.
Hats are always available for visitors, but a hair grip comes in handy to keep a kippah on.
Adult men (i.e. those over the age of 13) often wear a Tallit or prayer shawl for morning prayer. A Tallit has fringes (called tzitzit) on the edges to remind the wearer to observe God's commandments - as commanded by God in the Bible.
The platform and the desk for Torah readings are called the Bimah (pronounced beemar), and in an Orthodox synagogue are in the centre of the building. (In a Reform synagogue, the Bimah is usually close to the Ark.)
At the proper moment in the service the Ark is ceremonially opened, and the Torah scroll is carried in procession to the reading desk, unrolled to the reading chosen for the day and laid on the reading desk.
It is normal for everyone to stand whenever the doors of the ark are open.
The Jewish sacred text is called the Tanakh or the “Hebrew Bible.” It includes the same books as the Old Testament in the Christian Bible, but they’re placed in a slightly different order.
The Torah—the first five books of the Tanakh—outlines laws for Jews to follow. It’s sometimes also referred to as the Pentateuch.
Jewish people worship in holy places known as synagogues, and their spiritual leaders are called rabbis. The six-pointed Star of David is the symbol of Judaism.On Mondays, Thursdays, and Saturdays the Torah scroll is removed from the ark, paraded around the room, and then
a portion of the Torah
is chanted aloud for the whole community. In Judaism, Torah scrolls are considered the holiest objects and are handled with extreme affection and care. In particular, we are careful not to touch the parchment or text with our hands.
The origins of Jewish faith are explained throughout the Torah. According to the text, God first revealed himself to a Hebrew man named Abraham, who became known as the founder of Judaism.
Jews believe that God made a special covenant with Abraham and that he and his descendants were chosen people who would create a great nation.
Abraham’s son Isaac, and his grandson Jacob, also became central figures in ancient Jewish history. Jacob took the name “Israel,” and his children and future generations became known as Israelites.
More than 1,000 years after Abraham, the prophet Moses led the Israelites out of Egypt after being enslaved for hundreds of years.
According to scriptures, God revealed his laws, known as the Ten Commandments, to Moses at Mt. Sinai.
Passover
Passover (Pesach in Hebrew) is celebrated to commemorate the liberation of the Children of Israel who were led out of Egypt by Moses.
It is a major eight day festival. A highlight is the Seder meal held in each family's home at the beginning of the festival, when the story of their deliverance is recounted as narrated in the Haggadah (the Telling, the Story). Matzah (unleavened bread) is eaten throughout the festival, as are other foods that contain no leaven. There is a great spring cleaning in the home before the festival to ensure that no trace of leaven is left in the home during Pesach.
Rosh Hashanah - Jewish New Year
Rosh Hashanah is the Jewish New Year festival and commemorates the creation of the world.
This festival marks the Jewish New Year and begins with ten days of repentance and self examination, during which time God sits in judgement on every person. The festival is also known as the Day of Judgement, the Day of the Sounding of the Shofar, and the Day of Remembrance.
Over the two days of Rosh Hashanah, there are special services at the synagogue. A musical instrument, called a shofar, is blown. It makes a loud piercing sound like a trumpet and reminds Jews of God's great power.
People east slices of apple dipped in honey. This is a way of wishing each other a sweet and happy New Year.
Yom Kippur - the Day of Atonement
Yom Kippur, the most sacred and solemn day of the Jewish year, brings the Days of Repentance to a close.
As well as fasting for 25 hours, Jews spend the day in prayer, asking for forgiveness and resolving to behave better in the future.
Sukkot / Sukkoth
Sukkot commemorates the years that the Jews spent in the desert on their way to the Promised Land. Some lived in tents whilst others built huts out of leaves and branches. These huts were called sukkah.
During the festival, some Jews build their own sukkah in the garden or at the synagogue. Jews eat their meals in the sukkah for the eight or nine days of the festival.
There are rules to making the sukkah. Each sukkah must have at least three walls. The roof of the sukkah must be made of material referred to as sekhakh, which means "covering." Thie 'covering' must be something that grew from the ground and was cut off, such as tree branches, corn stalks, bamboo reeds or sticks. Sekhakh (the roof covering) should be sparse and left loose enough so that the stars can be seen.
There is a special Sukkot service in the synagogue. Everyone holds branches from three trees in their hands and a citron fruit in their right. They walk around the synagogue seven times, waving the branches.
Hanukkah
Hanukkah or Chanukah is the Jewish Festival of Lights. It dates back to two centuries before the beginning of Christianity. It is an eight day holiday starting on the 25th night of the Jewish month of Kislev
Hanukka celebrates the miraculous victory over religious persecution in the Holy Land and also commemorates the re-dedication of the Second Temple in Jerusalem and the miracle of the burning oil. This is where the oil of the menorah (the candelabrum in the temple) miraculously burned for eight days, even though there was only enough oil for one day.
