Kategorier: Alla - colonialism - art - freedom - culture

av Arviso Alvord för 5 årar sedan

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The canoe, a symbol deeply embedded in Native North American culture, represents a juxtaposition of hope and despair. Originally seen as a beacon of hope, as illustrated by Teresa Marshall'

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timeline

2010s

2000s

1990s

Rosalie Favell, If only you could love me... 1999

1980s

1970s

1800s

heliograph

treated w pewter plate

taken with camera obscura and exposed hours/days

inspired by lithgraphy

Thematic elements

Current Dialogue from Indigenous Curators and Artists: confronting and exposing critical issues concerning Native North Americans

• Exclusionism • Language • Community • Land and place • Identity • Stereotypes • Commodification of art & culture • Traditional museum and gallery practices • Developing our own art histories • Treaties & rights • Environment • Colonialism • Racism • Sovereignty • Global initiatives • Authority and territory • Redirecting art, expression and curatorial practice back to Aboriginal communities • Art writings needing to be published within the context of Aboriginal history • Telling our own stories • Collections & acquisitions • Art interventions Confronting and exposing critical issues concerning Native North Americans:

Canoes (NAN)

Teresa Marshall, Elitekey, 1990, cement. LAND, SPIRIT, POWER, National Gallery of Canada.
in the end, Elitekey is not only a boat that will not float, but it also warns that culture itself has ossified.
originally meant to suggest hope, evoking image of Glooscap "who at a time of great need, was to come to the aid of the people in a great stone canoe".

meaning changed with Oka crisis in 1990; "the canoe became an oxymoron, a crypt rather than a cradle."

"The canoe has long represented freedom of movement... one of the most iconic images of Native art in North America.

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Indigenous Erotica!!!!

Kent Monkman, Wedding at Sodom, 2017. Acrylic on canvas.
Norval Morrisseau, Artist in Union with Mother Earth, 1972. Acrylic on canvas. 78x117cm (BIG)
approaches to erotica

sexual union of man and woman

celebration of new life and renewal of human spirit

personal sexual experiences and fantasies involving men

Morrisseau's erotic paintings were hidden away in museum vaults

Photography

Alexander Gardner, A Burial Party, Cold Harbor, Virginia, 1865, Albumen print.
first war in american history to be photographically documented; painstakingly so

inspired future combat photographers like jim nachtwey

stripped romance out of the idea of war

Joseph Niepce, View from the Window at Le Gras, c. 1826. Heliograph.
first photograph
VISUAL SOVEREIGNTY
relationship between tribal sovereignty and artists social, political, economic, and intellectual role

self-portraiture- artist is performing a role

Wendy Red Star, Fall from The Four Seasons Series, 2006, Photograph.

shallowly staged space, similar to life-sized diorama

uncanniness, unsettling viewer

background is a wall mural, not real

plants and "earth" are plastic and carpet

deer is a blow-up toy

same set of regalia in every piece

pocahontas trope

"indian princess" look

selection of animals

reclaiming older photographs

archival photographs curtis-like

family portraits and everyday snapshots

"making special"
a5. art criticism in print
4. exhibition catalogues
3. presenting the photograph
2. editing/selecting the photograph
1. taking the photograph
Tense topic
Who's behind the camera

Photographs were used as an economic, ideological, and political tool against Native populations.

documented efficfacy of assimilationist policies

evidence of the need for intervention: "before" and "after" photos

documended physical, racialized differences

used to demonstrate inferiority of colonized peoples

sculpture

Brett Graham, Te Hokioi, 2008, MDF, fibreglass, steel, car lacquer
shape of an American F117 Nighthawk stealth fighter jet

named after hokioi- extinct native eagle

traditional designs representing ripples made when paddle hits water

references 2007 Urewera raids, legalized by the Terrorism Suppression Act of 2002

Brian Jungen, Prototype for a New Understanding #8, 1999, Nike athletic footwear,
Mask made out of Nike Air Jordans

asks questions of commodity culture

NEEED MOOOOOORRRREEEE

One of most highly regarded Canadian artists of his generation

draws inspiration from experience of post-industrial consumerism and first nations heritage

third generation- WOMEN!!
Rose B Simpson, Warrior, 2012, Ceramic, mixed media, found objects.

representative of self-exploration through self-portraits.

questions of identity and cultural survival

post-apocalyptic reaction to the self-portrait

agender body

"the future of NA sculpture may be in the hands of female artists."

interest in comic books, gaming, street art, and urban alternative arts influences her work

Pueblo woman, used clay a lot, was a point of contention at RISD

Second generation
Preston Singletary, Raven Steals the Sun, 2003, hand-blown, sandblasted, etched glass.

Raven Steals the Sun is illustration of the PNW story of how Raven brought light into the world.

Tlingit

merger of old and new, unrestricted conduit for continuation of Tlingit cultural knowledge

precision of form, design, and color transforms glass into a contemporary cultural artifact; illustrates tribal and regional stories

among the first Indians to experiment with hot glass (in 70s and 80s)

Truman Lowe, Waterfall VIII, 2011, Pine

Subtopic

innovator of native scultpture

effectively connects traditional and contemporary, abstract and representational, to secure future of indian sculpture... lol

use of ancient materials combines form and material with personal history and individual expression

1st Generation: Native pioneers of sculpture
George Morrison, Red Totem, 1980, Stained cedar

Totem is Ojibwe for "Family mark"

totems also were known as cultural artifacts and NOT art, adored by anthropologists

used found wood, stained.

worked from bottom to top

Ojibwe, raised in culture

known for opening a new modernist era in Native art history, abandoning generalized aesthetics in favor of experimentation and expression.

known as member of MAINSTREAM ABSTRACT EXPRESSIONIST MOVEMENT

learned in mainstream institutions

Allan Houser, Silent Observer, 1985, Bronze Casting.

man seated with legs pulled to chest, ABSTRACT mass, monumental silhouette.

Houser was a pioneer in Native Sculpture along with Willard Stone. Self-Taught

learned to sculpt from a book

connected to culture- Chihuahua Apache

Sculptures were often referred to as carvings.

Installation

Jonathan ones, untitled (infinity), 2011, large, fluorescent tubes, mild?
Lonnie Hutchinson, Sista7, 2003. Black building paper. Collection of Christchurch Art Gallery Te Puna o Waiwhetu.
personal response to the mass and grandeur of the new zealand landscape

ancient and solid mountain forms - resemble mist

maori descent
Bonnie Devine, Canoe, 2003, mixed media and graphite on paper, thread, twine, beads
Brian Jungen, Shapeshifter, 2000, plastic chairs. Purchased 2001 National Gallery of Canada.
evokes idea of skeletal remains and the anthropological exploitation of NNA and their remains - they are still in museums today, treated like commodities.
Skeleton of a baeleen whale made of cheap plastic chairs
Brian Jungen - also did Prototype for New Understanding in 1999
Teresa Marshall, Elitekey, 1990, cement
The Oka Crisis, Sep 1 1990, Shaney Komulainen of the Canadien Press.

fiber arts

Nadia Myer, The Indian Act, 2000-2202, mixed media
The 1876 Indian Act, which made Indigenous people wards of the Crown, remains a blot on Canadian history. Close to 125 years later, Nadia Myre denounced the discriminatory and exclusionary nature of this law with Indian Act. To subvert and re-appropriate the legislative text, she used the traditional technique of beading*. White beads replace the words on the first 56 pages of the Act, rendering it null and void. Created with the assistance of 200 volunteers, the work exposes and decries a colonial policy still partially in effect today.
Material threats
Terrence Houle and Wendy Red Star, Motor Oil Buffalo Dress, 2013. Installation. Vinyl decals, vinyl, and beads.
Charlene Vickers, Variations and Traces of Ancestral Slaves,2013-2014. Beer cartons, glass beads, thread, felt, dimensions variable.

realistic not romanticized

Donna Karan and Virgil Ortiz

featured in vogue

use of ancestral traditional storytelling pottery designs

cochiti pueblo

Wally Dion, Star Blanket III, 2012, circuit boards, wire and copper. 48x46". biggish.