av kelsang sherab för 11 årar sedan
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will give rise to delusions therefore rely upon authentic teachings
causing conflicting views by advocating deluded behavior as healthy mental life
abandon D
negative thoughts, loss of faith
we follow these examples
give up D practice
perform non=-virtuous actions
who disagree with Dharma
finally easier to develop virtuous minds then delusions
fewer devlusions develop
different levels
gross
exaggerate attractive unattractive -> develop attachment or anger. overcome by mindfulness, alertness , consceintiousness
subtle
grasping mind apprehending objecet as in exi -> overcome only by direct realization of emptiness
Dwelling and exaggerating contaminated object's apparent qualities
practice restraining the doors of the SP
shall able to prevent delusions whereve we are
still have memories
birdsong
weather
parts
praised by thogme zangpo and shantideva
omniscience
mahayanists
liberation
seeds
hinayanists
omniscience -> seeng all ph directly and simultaneously
realizing 2T simultaneously
like a conjourer not taken by their illusion
after seeds eradicated, imprints remain => smell of garlic
not cause of but effect of
substantial cause of -> obstraction for liberation
Subtopic
substantial cause-can produce delusions only when meeting other conditions
e.g anger -> we have the seed but need disagreable object and IA to come together
seed remains even if delusion not manifest